The Statement: Allah is EverywhereFatwaa feel-'Aqeedah:
The Statement: Verily Allaah is Everywhere Al-Imaam Ibn Baaz (May Allaah have mercy on him) Question: A story was mentioned on one of the radio broadcasts which stated that a son asked his father about Allaah, so the father responded saying that Allaah is present everywhere...
The Question: What is the Islamic ruling regarding the likes of this answer? Answer: This answer is false, and it is from the speech of the people of innovations, from the Jahmiyyah and the Mu'tazilah, and whoever follows their footsteps. And that which is correct is what Ahlus-Sunnah wal-Jamaa'ah is upon, that Allaah, Glory be unto Him, is above the heavens, over the Throne (Al-'Arsh), above all of His creation, and His Knowledge is everywhere. This is just as is proven by the Qur'anic verses, and the Prophetic Hadeeths, and the consensus of the Salaf (predecessors) of the Ummah (Muslim nation). This is as Allaah, the Mighty and Majestic, said, "Verily your Lord is Allaah, the one Who created the heavens and the earth in six days, then He ascended over the Throne." (Surah Al-A'raaf:24) And He, glory be unto Him, repeated that in six other verses from His Magnificent Book. And the meaning of Al-Istiwaa' with Ahlus-Sunnah is Al-'Uloo (Loftiness) and Al-Irtifaa' (Elevation) above the Throne, in a manner which befits the Majesty of Allaah, glory be unto Him. No one knows how it is other than Him. This is as Maalik (may Allaah have mercy upon him) said when he was asked about that, "Al-Istiwaa (Allaah's ascension) is known, and the how of it is unknown, and to believe in it is obligatory, and asking about it is an innovation (Bid'ah)." And he (may Allaah have mercy upon him) meant asking about how it is. And this meaning came from his Shaikh, Rabee'ah bin Abee 'Abdir-Rahmaan, and it has been related from Umm Salamah (may Allaah be pleased with her), and it is the statement of all of Ahlus-Sunnah from the Sahaaabah (the Prophet's companions - may Allaah be pleased with them) and those who came after them from the Imaams of Islaam. And indeed Allaah, glory be unto Him, informed that He is above the heavens in other verses as well, and that He is in loftiness. He said, "So the judgement is for Allaah, the Most High, the Most Great." (Al-Ghaafir:12) And He, the Mighty and Majestic, said, "Unto Him ascends the good speech, and the righteous action raises it." (Faatir:10) And He said, "And He feels no fatigue in their (the heavens and earth) preservation, and He is the Most High, the Most Magnificent." (Al-Baqarah:255) And He, the Mighty and Majestic, said, "Or do you all feel safe against He who is above the heavens that He might make the earth swallow you up, then behold it shakes. Or do you all feel safe that He who is above the heavens might send upon you all a violent whirlwind? Then you shall know how (terrible) was My warning." (Al-Mulk:16-17) Thus, in numerous verses from the Noble Book of Allaah, He makes it clear that He is above the heavens, and that He is in loftiness. And that agrees with what is proven by the verses of Al-Istiwaa' (Allaah's ascension). And with that it is known that the statement of the people of innovations, that Allaah is present everywhere, is from the most false of falsehood, and it is the way of the Hulooliyyah (those who believe Allaah dwells within his creatures), who are innovators and astray. Rather, it is disbelief and misguidance, and it is denial of Allaah, glory be unto Him, and denying His Messenger (may peace and blessings be upon him), in what is authentic from him regarding his Lord being above the heavens. For example, like his saying, "Do you all not trust me, while I am the one trusted by He Who is above the heavens?" (Al-Bukhaaree and Muslim) And similar to this has come in the hadeeths regarding Al-Israa' (the Prophet's night journey to Jerusalem), and Al-Mi'raaj (the Prophet's ascension into the heavens), and other reports besides these. Answered by Al-Imaam 'Abdul-'Azeez bin Baaz (may Allaah have mercy upon him) Source: Ad-Da'wah Magazine, Issue number 1288 Translated by Aqeel Walker, 8/6/07
ãÞæáÉ : Åä Çááå Ýí ßá ãßÇä ÇáÓÄÇá: ÐßÑÊ ÞÕÉ Ýí ÅÍÏì ÇáÅÐÇÚÇÊ ÊÞæá: Åä æáÏÇ ÓÃá ÃÈÇå Úä Çááå ÝÃÌÇÈ ÇáÃÈ ÈÃä Çááå ãæÌæÏ Ýí ßá ãßÇä.. ÇáÓÄÇá: ãÇ ÇáÍßã ÇáÔÑÚí Ýí ãËá åÐÇ ÇáÌæÇÈ¿ ÇáÌæÇÈ: åÐÇ ÇáÌæÇÈ ÈÇØá ¡ æ åæ ãä ßáÇã Ãåá ÇáÈÏÚ ãä ÇáÌåãíÉ æ ÇáãÚÊÒáÉ æ ãä ÓÇÑ Ýí ÑßÇÈåãÇ ¡ æ ÇáÕæÇÈ ÇáÐí Úáíå Ãåá ÇáÓäÉ æ ÇáÌãÇÚÉ Ãä Çááå ÓÈÍÇäå Ýí ÇáÓãÇÁ ÝæÞ ÇáÚÑÔ ÝæÞ ÌãíÚ ÎáÞå æ Úáãå Ýí ßá ãßÇä ßãÇ ÏáÊ Úáíå ÇáÂíÇÊ ÇáÞÑÂäíÉ æ ÇáÃÍÇÏíË ÇáäÈæíÉ æ ÅÌãÇÚ ÓáÝ ÇáÃãÉ ¡ ßãÇ ÞÇá ÚÒ æ Ìá: "Åä ÑÈßã Çááå ÇáÐí ÎáÞ ÇáÓãæÇÊ æ ÇáÃÑÖ Ýí ÓÊÉ ÃíÇã Ëã ÇÓÊæì Úáì ÇáÚÑÔ" (ÓæÑÉ ÇáÃÚÑÇÝ ¡ ãä ÇáÂíÉ : 24) ¡ æ ßÑÑ Ðáß ÓÈÍÇäå Ýí ÓÊ ÂíÇÊ ÃÎÑì ãä ßÊÇÈå ÇáÚÙíã æ ãÚäì ÇáÇÓÊæÇÁ ÚäÏ Ãåá ÇáÓäÉ åæ ÇáÚáæ æ ÇáÇÑÊÝÇÚ ÝæÞ ÇáÚÑÔ Úáì ÇáæÌå ÇáÐí íáíÞ ÈÌáÇá Çááå ÓÈÍÇäå áÇ íÚáã ßíÝíÊå ÓæÇå ßãÇ ÞÇá ãÇáß ÑÍãå Çááå áãÇ ÓÆá Úä Ðáß: "ÇáÇÓÊæÇÁ ãÚáæã ¡ æ ÇáßíÝ ãÌåæá ¡ æ ÇáÅíãÇä Èå æÇÌÈ æ ÇáÓÄÇá Úäå ÈÏÚÉ" æ ãÑÇÏå ÑÍãå Çááå ÇáÓÄÇá Úä ßíÝíÊå. æ åÐÇ ÇáãÚäì ÌÇÁ Úä ÔíÎå ÑÈíÚÉ Èä ÃÈí ÚÈÏ ÇáÑÍãä ¡ æ åæ ãÑæí Úä Ãã ÓáãÉ ÑÖí Çááå ÚäåÇ ¡ æ åæ Þæá ÌãíÚ Ãåá ÇáÓäÉ ãä ÇáÕÍÇÈÉ ÑÖí Çááå Úäåã æ ãä ÈÚÏåã ãä ÃÆãÉ ÇáÇÓáÇã. æ ÞÏ ÃÎÈÑ Çááå ÓÈÍÇäå Ýí ÂíÇÊ ÃÎÑ Ãäå Ýí ÇáÓãÇÁ ¡ æ Ãäå Ýí ÇáÚáæ ÞÇá ÓÈÍÇäå : "ÝÇáÍßã ááå ÇáÚáí ÇáßÈíÑ" (ÓæÑÉ ÇáÛÇÝÑ ¡ ÇáÂíÉ 12) æ ÞÇá ÚÒ æ Ìá : "Åáíå íÕÚÏ Çáßáã ÇáØíÈ æ ÇáÚãá ÇáÕÇáÍ íÑÝÚå" (ÓæÑÉ ÝÇØÑ ¡ ÇáÂíÉ 255) ¡ æ ÞÇá ÚÒ æ Ìá : "ÁÃãäÊã ãä Ýí ÇáÓãÇÁ Ãä íÎÓÝ Èßã ÇáÃÑÖ ÝÅÐÇ åí ÊãæÑ * Ãã ÃãäÊã ãä Ýí ÇáÓãÇÁ Ãä íÑÓá Úáíßã ÍÇÕÈÇ ÝÓÊÚáãæä ßíÝ äÐíÑ" (ÓæÑÉ Çáãáß ¡ Çá ÂíÊÇä 16-17). ÝÝí ÂíÇÊ ßËíÑÉ ãä ßÊÇÈ Çááå ÇáßÑíã ÕÑÍ ÓÈÍÇäå Ãäå Ýí ÇáÓãÇÁ ¡ æ Ãäå Ýí ÇáÚáæ ¡ æ Ðáß ãæÇÝÞ áãÇ ÏáÊ Úáíå ÂíÇÊ ÇáÇÓÊæÇÁ . æ ÈÐáß íÚáã Ãä Þæá Ãåá ÇáÈÏÚ ÈÃä Çááå ÓÈÍÇäå ãæÌæÏ Ýí ßá ãßÇä ãä ÃÈØá ÇáÈÇØá ¡ æ åæ ãÐåÈ ÇáÍáæáíÉ ÇáãÈÊÏÚÉ ÇáÖÇáÉ ¡ Èá åæ ßÝÑ æ ÖáÇá æ ÊßÐíÈ ááå ÓÈÍÇäå æ ÊßÐíÈ áÑÓæáå Õáì Çááå Úáíå æ Óáã ÝíãÇ ÕÍ Úäå ãä ßæä ÑÈå Ýí ÇáÓãÇÁ ãËá Þæáå Õáì Çááå Úáíå æ Óáã: "ÃáÇ ÊÃãäæäí æ ÃäÇ Ããíä ãä Ýí ÇáÓãÇÁ " æ ßãÇ ÌÇÁ Ýí ÃÍÇÏíË ÇáÅÓÑÇÁ æ ÇáãÚÑÇÌ æ ÛíÑåÇ ãÌáÉ ÇáÏÚæÉ ¡ ÚÏÏ 1288 ¡ ÇáÔíÎ ÇÈä ÈÇÒ
|